This book examines the use, principally in economics, of the concept of the invisible hand, centering on Adam Smith. It interprets the concept as ideology, knowledge, and a linguistic phenomenon. It shows how the principal Chicago School interpretation misperceives and distorts what Smith believed on the economic role of government. The essays further show how Smith was silent as to his intended meaning, using the term to set minds at rest; how the claim that the invisible hand is the foundational (...) concept of economics is repudiated by numerous leading economic theorists; that several dozen identities given the invisible hand renders the term ambiguous and inconclusive; that no such thing as an invisible hand exists; and that calling something an invisible hand adds nothing to knowledge. Finally, the essays show that the leading doctrines purporting to claim an invisible hand for the case for capitalism cannot invoke the term but that other nonnormative invisible hand processes are still useful tools. (shrink)

Robert Higgs's Crisis and Leviathan argues that there is a ratchet effect both after major wars and other serious crises, such as depressions: attitudinal or ideological changes lead not only to greater government spending but greater intrusion of government into economic command and control. Higgs's explanation of the growth of government, however, is embedded in and driven by a particular ideological view of the legal‐economic world, one that misapprehends certain legal‐economic fundamentals, including the scope of economic command and control, and (...) that fails to deal with certain interpretive complexities, including alternative explanations. (shrink)

This text looks at the potential benefits of concept and theory formation along dynamic, evolutionary and valuation for understanding economic processes.

Providing another key contribution to the immensely popular field of law and economics, this book, written by the doyen of the history of economic thought in the US, explores the dynamic relationship between economics, law and polity. Combining a selection of old and new essays by Warren J. Samuels that chart a number of key themes, it provides an important commentary on the development of an academic field and demonstrates how policy is structured and manipulated by human social construction. (...) The areas covered include: the role of manufactured belief power the nature and sources of rights the construction of markets by firms and governments and the problem of continuity and change in the form of the question of the selectively defined status quo and its status the absolutist character of government, rights, markets and legal principles and the accepted ideational structure of law. The Legal-Economic Nexus is an essential read both economists and legal professionals as well as those researching the history of economic thought and the social construction of law. (shrink)

Providing another key contribution to the immensely popular field of law and economics, this book, written by the doyen of the history of economic thought in the US, explores the dynamic relationship between economics, law and polity. Combining a selection of old and new essays by Warren J. Samuels that chart a number of key themes, it provides an important commentary on the development of an academic field and demonstrates how policy is structured and manipulated by human social construction. (...) The areas covered include: the role of manufactured belief power the nature and sources of rights the construction of markets by firms and governments and the problem of continuity and change in the form of the question of the selectively defined _status quo_ and its status the absolutist character of government, rights, markets and legal principles and the accepted ideational structure of law. _The Legal-Economic Nexus_ is an essential read both economists and legal professionals as well as those researching the history of economic thought and the social construction of law. (shrink)

Productivity and exploitation theories of distribution are identified as alternative discursive systems. Both are shown to have analytic and interpretive strengths but also to be relative vis-á-vis the bases by which conclusions in terms of exploitation and productivity, respectively, are reached and stated. A third, nonideological (and therefore less emotionally satisfying) alternative mode of discourse is suggested: appropriation theory, focussing on power and inequality but without normative judgment. The work of Max Weber is used to illustrate appropriation theory.

The Pareto principle is in fact the fundamental concept of welfare economics. However, it has serious analytical and heuristic limits, is selective and conservative in nature and use, and is heavily normative notwithstanding the pretensions by advocates of its positive character.

Robert Higgs misunderstands me as suggesting that there is, in all societies, a mathematically constant level of coercion. My argument is that society and economy are fundamentally structures of coercion and governance, with selective perception being employed to choose which interests government will coercively protect. As a result coercion is ubiquitous?ideological preconceptions and material preferences to the contrary notwithstanding. Libertarianism consists of attractive sentiments but sentiments nonetheless. Higgs is participating in the process of determining the uses of government, not in (...) its minimization; a valuable process but not the latter one. (shrink)

Markets are not given, transcendent and commanding. Markets are socially constructed, a function of interaction among both institutions normally seen as within the market and institutions of social control. The conventional theories of the firm, by Gardiner C. Means, Ronald Coase and others, do not go far enough when they are used as theories of the market. Markets are a function of the activities of firms to establish market structures of their own liking and of the impact of a wide (...) variety of government regulatory activities. Even law not deemed regulatory has impact on the existence, domain, character and structure of markets; moreover law is profoundly influenced by nominally private-sector activities brought to bear on and through government in the legal-economic nexus.Les marchés ne sont pas donnés, transcendents, ni dominants. Ils sont socialement construits. Ils sont le résultat d’interactions à la fois entre les institutions généralement perçues comme étant à l’intérieur du marché et les institutions de réglementation. Les théories conventionnelles de l’entreprise de Gardner C. Means, Ronald Coase, et des autres, ne sont pas assez abouties pour être utilisées en tant que théories du marché. Les marchés sont fonction des activités des entreprises qui établissent des structures de marché selon leurs propres préférences mais ils sont aussi fonction d’une grande variété d’activités de réglementation. Même le droit qui n’est pas réglementaire a une influence sur l’existence, le domaine, la nature, et la structure des marchés; de plus le droit dépend des activités du secteur privé qui exercent une influence sur, et à travers le gouvernement dans la sphère économico-juridique. (shrink)

The history of economic thought has always attracted some of the brightest minds in the discipline. These chroniclers of development have helped form our current views, and it is no surprise that many among them have been at the forefront of new movements in the history of ideas. This notable collection summarizes the work of these key historians of economics and attempts to quantify their impact. Some of the writers covered, such as Friedrich Hayek and Joan Robinson, are already assured (...) of their place among the greatest economists of the twentieth century, but the collection also stresses the influence of those still active in shaping our perceptions - including Mark Blaug, Samuel Hollander and Donald Winch. Written by an impressive roster of contributors, many of whom are themselves well-known in the history of economic thought, this key book features writings from John Creedy, Roger Blackhouse and Neil De Marchi, as well as the editors of the collection as a whole, Warren J. Samuels and Steven Medema. (shrink)

Murray Rothbard's Austrian Perspective on the History of Economic Thought demonstrates his mastery of the literature. But his interpretation of the development of economics reflects, and is therefore severely limited by, his Austrian‐libertarian perspective. Indeed, Rothbard appropriates the history of economic thought principally to advance his perspective, as seen in his neglect of social control, his identification of his desired economic system with the natural order of things, and especially in his denigratory treatment of Adam Smith—at bottom for not being (...) an Austrian economist and a true libertarian. A partly informed, partly myopic and sometimes useful interpretation, this is the work of an ideologue. (shrink)

Under the impressive editorship of Warren Samuels et al, this book addresses the state of the history of economic thought today. An important contribution to the study of the history of economics, this eagerly-awaited book will develop an unsurprisingly large following.

The use of Web 2.0 technologies in the classroom is becoming more widespread, as educators begin to recognise their use as effective learning and teaching tools. Web 2.0 facilitates new modes of social interaction that offer the potential to enrich university educational activities. New roles, structures and activities can be enabled, engendering new forms of creativity and increasing the availability of and extent of access to information. Yet in achieving this, such platforms shift the traditional boundaries between educators and their (...) students, between personal and professional lives, raising issues of integrity and pedagogy in unexpected ways. This paper reflects on three personal narratives to examine some of these challenges; the authors conclude by highlighting concerns that universities need to address. (shrink)

In this volume, Swedish visionary Emanuel Swedenborg discusses marriage from a spiritual perspective -- the ways in which men and women relate to each other both in this world and in the afterlife, and how marriages in heaven can either grow into a state of bliss and unity or wither away as partner discover their incompatibilities and seek their true soulmates. Swedenborg includes his perspective on sexual relationships in this world, both in and out of wedlock, and how the choices (...) that we make affect our spiritual development. Interwoven with the text are numerous examples of his experiences in heaven. This edition is a reprint of a 1915 translation by Samuel M. Warren, revised by Louis H. Tafel. (shrink)

Motivated by a desire to narrate and contextualize the deluge of "French theory," After the Deluege showcases recent work by today's brightest scholars of French intellectual history that historicizes key debates, figures, and turning points in the postwar era of French thought.

The various proponents of the DDA differ over how it should be understood. It might be thought that the distinction between doing and allowing reduces to the distinction between action and inaction. As against this, Philippa Foot has argued that some actions, such as pulling the plug on an artificial respirator, should be treated as “allowings.” On her view, the relevant distinction is primarily one between initiating or sustaining a harmful causal sequence, and allowing or enabling a harmful causal sequence (...) to run its course. The view that this is the proper interpretation of the DDA has been challenged by Warren Quinn, who argues that Foot’s distinction either fails to account for our considered intuitions in some cases or collapses back into the action/inaction distinction. Quinn offers an interpretation of the DDA that is closer to the action/inaction distinction, but in which intentions are made to play a significant role. (shrink)